Tayseer al-‘Allaam
Sharh Umdah al-Ahkaam
Shaykh
Abdullah ibn Abdur-Rahmaan Aal Bassaam
Lecture No. One
Hadeeth No. 207 :
Narrated Abdullah ibn
Abbaas: Allah’s Messenger made Dhul-Hulaifa
as the Meeqaat for the people of Al-Madeenah; Al-Juhfa
for the people of Sham; Qarn-al-Manaazil for the people of
Najd; and Yalamlam for the people of Yemen; and
these Mawaaqeet are for the people at those very places - and besides
them for those who come through those places - who have the intention of
performing Hajj and Umrah.
Whoever is living within these boundaries [between the Meeqaat
and Makkah] can assume Ihram[1]
from the place he starts [i.e. his home], and the people of Makkah can assume Ihram
[for Hajj only] from Makkah.
[al-Bukhaaree, (Darus-Salam
Edition) Vol. 2 page 347 Hadeeth # 1524 ]
Narrated
Nafi’: ‘Abdullah bin ‘Umar said,
“Allah’s Messenger said, ‘The people of Al-Madeenah
should assume Ihraam from Dhul-Hulaifa; the people of Sham
from Al-Juhfa; and the people of Najd from Qarn.;” And ‘Abdullah added, “ I was informed that
Allah’s Messenger had said, ‘The people of
[al-Bukhaaree, Vol. 2 page
348 Hadeeth # 1525]
Questions:
1.
What is the meaning of Mawaaqeet (Meeqaat)?
2.
What is the number of al-Mawaaqeet
al-Makaaneeyah (Land Boundaries)?
3.
Name three of al-Mawaaqeet al-Makaaneeyah.
4.
Name the months of al-Meeqaat az-Zamaanee (Time Boundary)?
5.
What is the Meeqaat for one who lives between
Makkah & the Meeqaat?
6.
What is the Meeqaat for the People
of Makkah - for Hajj or 'Umrah?
7.
Explain the Mu'jizah (Miracle) related
to the appointing of the Mawaaqeet.
8.
What is the (Hukm) ruling concerning Ihraam
for one who intends to enter Makkah for Hajj or Umrah?
9.
What is the (Hukm) ruling concerning Ihraam
for one who enters Makkah without the intention of Hajj or
Umrah?
Tayseer al-‘Allaam
Sharh Umdah al-Ahkaam
Shaykh
Abdullah ibn Abdur-Rahmaan Aal Bassaam
Lecture No. Two
Hadeeth No. 209:
Narrated Abdullah ibn Umar:
A man asked, O Messenger of Allah! What kind of clothes should a Muhrim
wear? The Messenger of Allah replied: He
should not wear a shirt, a turban, trousers, a headcloak
or leather socks, except if he can find no slippers, he
then may wear leather socks after cutting off what might cover the
ankles. And he should not wear clothes
which are scented with saffron or wars (two kinds of
perfumes).
[al-Bukhaaree 2/355, No.
1542 Darus-Salam Edition]
In Another Narration:
…And a Muhrimah (a woman in the state of Ihraam) should not cover her face, and should not wear gloves.
[al-Bukhaaree
3/55, No. 1838 Darus-Salam Edition]
Hadeeth No. 210:
Narrated Ibn Abbass: The
Prophet said: Whoever cannot get an Izaar (waist-garment), can wear trousers,
and whoever cannot wear sandals can wear Kuffs.
[al-Bukhaaree 7/383, No.
5804]
Questions:
1.
How did the Prophet answer the question of
what the Muhrim is allowed to wear?
2.
Mention some of the things prohibited for the person
in Ihraam to wear.
3.
What is the thing which is absolutely prohibited
for the Muhrim related to clothing or otherwise?
4.
What prohibition has been mentioned concerning women in the state of Ihraam?
5.
What is meant by the expression al-Baraa’ah
al-Asleeyah?
6.
Explain the Principle: It is not
permissible to delay clarification of an
issue beyond the time when it is needed.
7.
Mention something about the wisdom behind the wearing
of Ihraam.
8.
Is there any exception to the prohibition of wearing those things
mentioned in these hadeeth? [Explain the related Principle]
9.
Give an example from these
hadeeth which shows the ease in the Deen of Allah.
10.
Mention the two
(2) opinions in the Ikhtilaaf concerning cutting Kuffs (which
cover the ankle). [Which the correct opinion and why?]
Tayseer al-‘Allaam
Sharh Umdah al-Ahkaam
Shaykh
Abdullah ibn Abdur-Rahmaan Aal Bassaam
Lecture
No. Three
Hadeeth No. 211:
Narrated Abdullah ibn Umar:
The Talbeeyah of Allah's Messenger was:
Labbaik-Allahumma Labbaika
I respond to Your Call O Allah, I am at You Service
Labbaika, laa Shareeka laka Labbaika
I respond to Your Call, You
have no partner, I am obedient to Your Orders
Inna-l-Hamda wan-Ni'mata
Laka wa-l-Mulk
All of the praises and blessings
are for You, and the Sovereignty (Kingdom) (too)
Laa Shareeka Laka
You have no partners with
You
[al-Bukhaaree 2/359, no.
1549 Darus-Salam Edition; Muslim 2/583, no. 2667]
He[2]
said that Abdullah ibn Umar made this addition to it:
Labbaika, Labbaika wa
Sa'daika
I respond to Your Call, Here
I am at Your Service, Ready (by Your Help) to Obey You
wa-l-Khairu bi-Yadaika
and all Good is in Your Hand
Labbaika, wa-r-Raghbaa'u
ilaika wa-l-'Amal
Here I am at Your Service,
unto You is the Petition, and Deeds (are also for You)
[Muslim 2/583, no. 2667]
Safar al-Mar'atu bi-Doon Mahram
A Woman Traveling Without a Mahram
Hadeeth No. 212
Narrated Abu Hurairah: The
Prophet said: It is not permissible for a woman who believes in Allah and
the Last Day to travel the distance one travels in a day and a night, except
that she has with her Hurmah (i.e. a Mahram: her husband or
someone from her near male relatives whom she is permanently prohibited to
marry).
[al-Bukhaaree 2/125, no.
1088; Muslim 2/676, no. 3106]
In Another Narration:
…It is not permissible for a
woman who believes in Allah and the Last Day to travel the distance one travels
in a day, except that she has with her a Mahram.
[Muslim 2/676, no. 3105]
Other Narrations Include: …a nights journey;
…over a day and a night; …two days duration;…three days journey;…more than
three days journey. [See: Muslim
2/675-676, no. 3096-3108]
Questions:
1.
What is the meaning of at-Talbeeyah?
2.
What is the essence of the meanings
contained in this Call.
3.
Is it permissible to use words for the
Talbeeyah, besides that transmitted from the Prophet?
4.
The Talbeeyah is the repeated Motto
of Hajj as the ___________is the repeated
Motto of Salat.
5.
The Talbeeyah is repeated continuously
until the stoning of Jamratu-l-'Aqabah (10th Dhul-Hijjah).
6.
What is the Hukm (ruling) concerning at-Talbeeyah?
[Mention the Ikhtilaaf of the Scholars]
7.
Explain the Qaa'idah (Principle): al-Amru
yaqtadee al-Wujoob.
8.
Mention two (2) important reasons
why women are not allowed to travel without
a Mahram.
9.
Mention some of those who may be considered as Mahram for a
women.
10.
What are the three categories of
relationships recognized by Islam?
11.
What is the legislated time period in
which a woman is prohibited from travel without a Mahram?
12.
What is the Hukm (ruling) of Hajj in
the following situations:
(a)
A wealthy woman who does not have a Mahram.
(b)
An unattractive, elderly woman, who has no
hope of marriage - and does not have a Mahram.
(c)
A woman - without a Mahram - who goes
with a Rifqah Ameenah (safe
traveling party) or a Imra'ah Muslimah Thiqat (trustworthy Muslim
woman).
Tayseer al-‘Allaam
Sharh Umdah al-Ahkaam
Shaykh
Abdullah ibn Abdur-Rahmaan Aal Bassaam
Lecture
No. Four
Hadeeth No. 213:
Narrated Abdullah ibn
Ma’qil: I sat with Ka’b ibn ‘Ujrah and asked him about the Fidyah. He replied, This revelation[3]
was revealed concerning my case especially, but it is also for you in general. I was brought before the Messenger of Allah
and the lice was falling in great numbers on my face. The Prophet said: I have never thought that
your ailment (or struggle) has reached to such an extent as I see. Can you afford a sheep? I replied in the negative. He then said: Observe Sawm
(fasts) for three days, or feed six poor persons
each with one-half a Saa of food[4] [and this is the compensation for
getting your head shaved].
[al-Bukhaaree 3/42, No.
1816; Muslim]
In Another Narration:
Narrated Abdur-Rahman ibn
Abu Laila reporting the speech of Ka’b ibn ‘Ujrah: Allah’s Messenger saw him
(i.e. Ka’b) while the lice were falling on his face. He asked (him): Have your lice troubled
you? He replied in the affirmative. So, he (the Prophet) ordered him to get
his head shaved while he was at al-Hudaibiyyah. At that time they were not permitted to
finish their Ihraam, and were still hoping to enter Makkah. So,
Allah revealed the verses of al-Fidyah. Allah’s Messenger ordered him to feed
six poor persons with one Faraq[5]
of food or to slaughter one sheep (as a sacrifice) or to observe Sawm (fast)
for three days.
[al-Bukhaaree 3/43, No.
1817]
Questions:
1.
Define the following: al-Fidyah –
Faraq.
2.
Explain the words of Ka’b
ibn ‘Ujrah: This revelation was
revealed concerning my case especially, but it is also for you in general.
3.
Mention the rule in Usool
al-Fiqh which relates to the statement of Ka’b ibn Ujrah
4.
What is the Fidyah
for someone who violates the rules of Ihraam as Ka’b did?
5.
Is there a choice
between the 3 ways (types) of al-Fidyah. [Discuss the Ikhtilaaf]
6.
Mention some of the things
for which the scholars required Fidyah [by Qiyaas].
7.
Give an example of how The
Sunnah explains/clarifies the Qur’an.
Tayseer al-‘Allaam
Sharh Umdah al-Ahkaam
Shaykh
Abdullah ibn Abdur-Rahmaan Aal Bassaam
Lecture
No. Four (cont’d)
Hadeeth No. 214:
Narrated Sa’eed ibn Abu
Sa’eed al-Maqburee: Abu Shuraih al-‘Adawee said that he had said to Amr ibn
Sa’eed when he was sending troops to Makkah (to fight Abdullah ibn az-Zubair),
‘O Chief! Allow me to tell you what Allah’s Messenger said on the day following
the conquest of Makkah. My ears
heard that and my heart understood it thoroughly and I saw with my own eyes
the Prophet when he, after glorifying and praising Allah, said: Allah, not
the people, made Makkah a sanctuary,
so anybody who has belief in Allah and the Last Day should neither shed blood
in it, nor should he cut down its trees.
If anybody tells (argues) that fighting in it is permissible on the
basis that Allah’s Messenger did fight in Makkah, say to him: Allah
allowed His Messenger and did not allow you. The Prophet added: Allah allowed me only for
a few hours on that day (of the Conquest) and today its sanctity
is valid as it was before. So, those who
are present should inform those who are absent (concerning) this fact. Abu Shuraih was asked, What did Amr reply?
He said: (Amr said): O Abu Shuraih!
I know better than you in this respect.
Makkah does not give protection to a sinner, a murderer or a theif. [al-Bukhaaree 3/52, No. 1832; Muslim]
Questions:
See: Lecture No. 5
Tayseer al-‘Allaam
Sharh Umdah al-Ahkaam
Shaykh
Abdullah ibn Abdur-Rahmaan Aal Bassaam
Lecture No. Five
Hadeeth No. 215 :
Narrated Ibn Abbaas: On the day of the Conquest of Makkah, the
Prophet said: There is no more
emigration (from Makkah) but [what remains is] Jihaad (Fighting for the Cause of
Allah) and Niyyah (Sincere Intentions); and whenever you are called for
Jihaad, you should go immediately. No
doubt, Allah has made this place (Makkah) a sanctuary since the creation of the
heavens and the earth, and it will remain a sanctuary till the Day of Resurrection,
since Allah (Himself) has ordained its sanctity.
Fighting was not permissible
in it for anyone before me, and even for me it was allowed only for a portion
of a day. So, it is a sanctuary with
Allah's sanctity till the Day of Resurrection.
Its Shawk (thorns) should not be uprooted and its Said
(game) should not be chased; and its Luqtah (fallen things)
should not be picked up except by one who would announce that
publicly, and its Khalaa (vegetation,
grass etc.) should not be cut.
Al-Abbaas said: O Allah's Messenger!
Except al-Idh-khir
(a kind of grass) for it is used li-Qaini-him (by
their blacksmiths) and li-Buyooti-him
(for their domestic purposes, in their homes).
So the Prophet said: Except al-Idh-khir.
[al-Bukhaaree, (Darus-Salam
Edition) Vol. 3, page 53 Hadeeth # 1834]
Questions:
1.
Who made Makkah a Haram
(sanctuary), and when?
2.
Mention some of the things
prohibited in Makkah.
3.
Why was al-Idh-khir exempted from the
things prohibited in Makkah?
4.
How can we answer
those who allow fighting in Makkah citing the Conquest of Makkah by the
Prophet?
5.
Explain: Qubool Khabar
al-Waahid.
6.
What is the Hukm (Ruling)
concerning al-Hijrah from non-Muslim lands?
7.
Why - and when - was the Hijrah (Migration) from Makkah
discontinued?
8.
Explain the Prophet's
statement: There is no more Hijrah (emigration) (from Makkah) but
[what remains is] Jihaad and Niyyah…
9.
Discuss the Ikh-tilaf (difference)concerning cutting of trees planted
by people.
10. Discuss the Ikh-tilaf (difference)
concerning killing a murderer - for example - who fled to Makkah for protection.
Tayseer al-‘Allaam
Sharh Umdah al-Ahkaam
Shaykh Abdullah ibn Abdur-Rahmaan Aal Bassaam
Lecture No. Six
Hadeeth No. 216:
Narrated Aa'ishah: Allah's Messenger said: Five kinds
of animals are Faasiq (harmful) and could be killed in the Haram
(within the boundaries of the sacred area around Makkah). These are: al-ghuraab (crow), al-hida'u
(kite), al-'aqrabu (scorpion), al-fa'ratu (mouse) and al-kalbu al'aqooru (rabid dog).
[al-Bukhaaree, (Darus-Salam Edition) Vol. 3, page 50, Hadeeth #
1829]
In the Narration of Muslim:
Five harmful animals may be
killed in al-Hilli (outside the sacred area) and al-Harami (inside
the Sacred Area). [Muslim
No. 1198]
Dukhool Makkah – Entering Makkah
Hadeeth No. 217:
Narrated Anas ibn
Maalik: Allah’s Messenger entered Makkah
in the year of its conquest wearing al-Migfaru (an Arabian
helmet) on his head, and when the Prophet took it off, a person came and said,
Ibn Khatal is holding the covering of the Ka’bah (taking refuge in the
Ka’bah). The Prophet said: Kill him. [al-Bukhaaree 3/59, No. 1846]
In
another Narration:
…Malik,
a sub-narrator said: On that day the Prophet was not in a state of
Ihram - as it appeared to us, and Allah Knows Better. [al-Bukhaaree 5/353,
No. 4286]
Hadeeth No. 218:
Narrated Ibn Umar: Allah’s
Messenger entered Makkah from Kadaa from
ath-Thaneeyah al-Ulyaa (
Dukhool al-Ka’bah: Entering the Ka’bah
Hadeeth No. 219:
Narrated Saalim that his
father said: Allah’s Messenger, Usaamah ibn Zaid, Bilaal and Uthmaan ibn Talhah
entered the Ka’bah and then closed the door.
When they opened the door I was the first person to enter (the
Ka’bah). I met Bilaal and asked him, Did
Allah’s Messenger offer Salat (prayer) inside (the Ka’bah)? Bilaal replied in the affirmative and said:
(The Prophet offered Salat) in between the two right pillars. [al-Bukhaaree 2\386, No. 1598]
Questions:
1.
Explain the exception
to the prohibition of killing in the Sacred area of Makkah?
2.
Mention some of the animals permissible
to kill in the Haram, and why?
3.
Discuss the Ikh-tilaf
concerning whether the permission to kill in the Haram is limited
to those animals mentioned in the hadeeth (or it includes other animals). Why?
4.
List the four (4) categories
of animals mentioned by the author – related to the Haram (Sacred area
of Makkah).
5.
Did the Prophet enter Makkah
in Ihraam dress? [Explain]
6.
Discuss the Hukm
(Ruling) of executing the death
penalty in the Haram.
7.
Is the use of armor
or a helmet an indication of lack of trust (Tawakkul)?
8.
What did the Prophet do
inside al-Ka’bah upon Fath (Conquest of) Makkah?
9.
What is the Hukm
(Ruling) concerning entering the Ka’bah for Hajj?
10. Discuss the Ikh-tilaf concerning
the Naafil (voluntary) and Fard (obligatory)
prayers – in or upon the Ka’bah.
Tayseer al-‘Allaam
Sharh Umdah al-Ahkaam
Shaykh Abdullah
ibn Abdur-Rahmaan Aal Bassaam
Lecture
No. Seven
Hadeeth No. 220
Narrated ‘Aabis bin Rabee’ah, from Umar, that he (Umar) came near the
Black Stone and kissed it and said, “No doubt, I know that you are a stone and
can neither harm (anyone) nor benefit anyone.
Had I not seen Allah’s Messenger kissing you, I would not have kissed
you.” [al Bukhaaree, (Darus-Salam Edition) 2/385
No. 1597]
Hadeeth No. 221
Narrated Ibn ‘Abbas: When
Allah’s Messenger and his companions came to Makkah, the Mushrikun (pagans) circulated the news that a
group of people were coming to them and they had been weakened by the fever of Yathrib (Al-Madinah). So the Prophet ordered his companions to do Ramal
in the first three rounds of Tawaaf of the Ka’bah and to walk
between the two corners (the Yemenite corner and the Black Stone). The Prophet did not order them to do Ramal in
all the rounds of Tawaaf - out of pity for them. [al Bukhaaree, (Darus-Salam
Edition) 2/388 No. 1602]
Hadeeth No. 222
Narrated Saalim that his father [Abdullah ibn Umar] said: I saw Allah’s Messenger arriving at Makkah;
he kissed the Black Stone corner first while doing Tawaaf
and did Ramal in the first three rounds of the seven
rounds (of Tawaaf).
[al
Bukhaaree, (Darus-Salam Edition) 2/388
No. 1603]
Hadeeth No. 223
Narrated Ibn ‘Abbas: The Prophet
performed Tawaaf of the Ka’bah riding a camel in the Farewell
Pilgrimage and touched the (Black Stone) Corner with a bent-headed
stick. [al
Bukhaaree, (Darus-Salam Edition) 2/390 No. 1607]
Hadeeth No. 224
Narrated
Saalim bin ‘Abdullah that his father said, “I have not seen the Prophet
touching except the two Yemenite Corners (i. e. the ones facing
[al
Bukhaaree, (Darus-Salam Edition) 2/390, No. 1609]
Questions:
1.
What wisdom is derived from the saying of
Umar when kissing the Black Stone?
2.
Explain the saying: al-Ibaadaat (all acts
of worship are) Tawqeefeeyah.
3.
What is the origin of the Raml
(short quick steps) during Tawaaf of the Ka’bah?
4.
When and Why
is this Raml still performed, and is it Sunnah to
walk between the Yamaanee and Black Stone corners?
5.
Is it permissible for someone to be carried
in the Tawaaf, instead of walking?
6.
What does the person kiss
(taqbeel) when passing the Black Stone? [Explain]
7.
What should one do if he/she is unable to kiss
the Black Stone?
8.
Is it recommended to make another
Umrah for one inside Makkah? [Explain]
9.
Which corners of the Ka’bah should be
touched, and what is their superiority?
10.
Is it
a rewardable act to touch/rub the
religious shrines such as Maqam Ibraheem, Rawdah of the Prophet,
or Sakh-rah (Rock) in
Tayseer al-‘Allaam
Sharh Umdah al-Ahkaam
Shaykh
Abdullah ibn Abdur-Rahmaan Aal Bassaam
Lecture
No. Eight
Hadeeth
No. 225
Narrated Abu Jamrah I asked
Ibn Abbaas about al-Mut’ah (Joining Hajj and Umrah in the months
of Hajj). He ordered me to perform it. I asked him about the Hady
(sacrifice). He said, "You have to slaughter a camel, a cow or a sheep, or
you may share the Hady [camel or cow] with [seven] others."
It seemed that some people disliked it (al-Mut’ah). I slept and dreamt
as if a person was announcing: "Hajj
Mabroor (Successful Hajj) and Mut'ah Mutaqabbalah
(Acceptable Joining of Hajj and Umrah in one journey)." I went to Ibn
Abbaas and narrated it to him. He said, "Allahu Akbar! (That was)
the Sunnah (tradition) of Abu Al-Qaasim (i.e. the Prophet)." [Saheeh Al-Bukhari 2/427, No. 1688]
Hadeeth
No. 226
Narrated Hafsah I said, "O Allah's Apostle! What is the
matter with the people, they have finished their Ihraam but you have
not?" He said, "I matted my hair and I have garlanded (decorated) my
Hadi, so I will not finish my Ihraam until I
have sacrificed (my Hady) [on the 10th of
Dhu-l-Hijjah]."
[Saheeh Al-Bukhari 2/369, No. 1566]
Hadeeth
No. 227
Narrated Imran ibn
Husain Aayatu-l-Mut’ah [the
Verse (2:196) of at-Tamattu’- joining Hajj and Umrah in one journey] was revealed
in Allah's Book, so we performed it with Allah's Apostle, and nothing was
revealed in Qur'an to make it illegal, nor did the Prophet prohibit it until he
died. But one [who prohibited it] just
expressed his opinion (ijtihaad). [Saheeh Al-Bukhari 6/47, No. 4518]
Imraan ibn Hussain said: Aayatu-l-Mut’ati
(the verse of Tamattu’ in Hajj – 2:196) was
revealed in the Book of Allah; and the Messenger of Allah commanded us to
perform it; and then no verse was revealed abrogating Aayatu
Mut’ati-l-Hajj (at-Tamattu’ in Hajj), nor did the
Messenger of Allah forbid it until he
died. A person said – after that –
whatever he willed based upon his opinion (Ijtihaad) [prohibiting the joining
of Hajj and Umrah in one journey].
[Saheeh Muslim 2/623, No.
2830]
Questions:
1.
Mention the three types
of Hajj.
2.
Define Hajj at-Tamattu’.
3.
What is the Hady
(sacrifice) required of the one joining Hajj and Umrah in one journey?
4.
Explain the statement: Allahu
Akbar! (That was) the Sunnah of Abu
Al-Qaasim.
5.
Why was Ibn Abbaas so
pleased with the good dream Ru’yaa Saalihah of Abu
Jamrah?
6.
What prevented the
Prophet from finishing his Ihram after Umrah, as he ordered the people
to do?
7.
Which type of Hajj
does the Hadeeth of Hafsah indicate the Prophet performed? Explain.
8.
Mention an evidence – from
one of the three sources - for at-Tamattu’ in Hajj.
9.
How is the Hadeeth
of Imran ibn Husain a proof for an-Naskh
(abrogation) in the Sharee’ah?
Tayseer al-‘Allaam
Sharh Umdah al-Ahkaam
Shaykh
Abdullah ibn Abdur-Rahmaan Aal Bassaam
Lecture
No. Nine
Hadeeth
No. 228
Narrated Ibn Umar During the last Hajj (Hajj-al-Wada') of
Allah's Apostle he performed 'Umra and Hajj. He drove a Hadi along with him
from Dhul-Hulaifa. Allah's Apostle started by assuming Ihram for 'Umra and
Hajj. And the people, too, performed the 'Umra and Hajj along with the Prophet.
Some of them brought the Hadi and drove it along with them, while the others
did not. So, when the Prophet arrived at
[Saheeh Al-Bukhari 2/429,
No. 1691]
Questions:
1.
Discuss the three
opinions concerning which type of Hajj the Prophet performed.
2.
Discuss the four opinions
concerning which type of Hajj is preferrable.
3.
What is the obligation for
the Qaarin or Mutamatti’ who cannot sacrifice a Hady?
4.
Discuss the three
possible times when the 3 Days of Fasting In Hajj may be done.
5.
Who are those whom the
Prophet ordered to change their intentions to Tamattu’?
6.
When may the Qaarin
come partially [at-Tahallul al-Awwal] out of the state of Ihraam?
7.
When may the Qaarin
come totally [at-Tahallul al-Kaamil] out of the state of Ihraam?
8.
List some of the other benefits
derived from this hadeeth.
Tayseer al-‘Allaam
Sharh Umdah al-Ahkaam
Shaykh
Abdullah ibn Abdur-Rahmaan Aal Bassaam
Lecture
No. Ten
Hadeeth
No. 230
Narrated Aisha: I twisted the Qalaa’id (garlands)
for the Hadyi (sacrificial animal) of the Prophet and then he Ash’ara-ha
(marked it) and Qallada-ha (garlanded them) (or I garlanded them)
and then made them proceed to the al-Bait (i.e. al-Ka'bah); and
he remained in al-Madeenah and no permissible thing was regarded as illegal for
him then . [Sahih Al-Bukhari Hadith
2/433, No. 1699]
Hadeeth
No. 231
Narrated Aa’isha: Once the
Prophet sent Ghanam (sheep) as Hady (an animal sent for
sacrifice in Makkah). [Sahih Al-Bukhari
Hadith 2/434, No. 1701]
Hadeeth
No. 232
Abu Hurairah said, "The
Prophet saw a man driving a Badana (sacrificial camel). The Prophet said (to
him), 'Ride on it.' He replied, 'It is a Badana.' The Prophet again said, 'Ride
on it!' Abu Hurairah added, 'Then I saw that man riding it, showing obedience
to the Prophet, [and a shoe was (hanging) from its neck.'] " [Sahih Al-Bukhari Hadith 2/435, No. 1706]
Allah’s Messenger saw a man
driving a Badana (i.e. camel for sacrifice) and said to him, "Ride on
it." The man said, "O Allah's Apostle! It is a Bandana." (The
Prophet repeated his order) and on the second or third time he said, "Ride it, Waylaka (woe
to you)" [Sahih Al-Bukhari Hadith
4/26, No. 2755]
Hadeeth
No. 233
Ali reported: Allah’s
Messenger put me in charge of his sacrificial animals, and ordered me to give
their flesh, skins and saddle cloths as Sadaqa, but not to give anything to the
butcher. He said: We would pay him
ourselves [from our own money]. [Saheeh
Muslim 2/661, No. 3019]
In al-Bukhaaree’s Narration:
The Prophet sent me to
supervise the (slaughtering of) Budn (Hadi camels) and to
distribute their meat, skins and covering sheets in charity and not to give
anything (of their bodies) to the butcher as wages for slaughtering." [Sahih Al-Bukhari Hadith 2/440, No. 1717]
Hadeeth
No. 234
Narrated Ziyaad bin Jubair: I
saw Ibn 'Umar passing by a man who had
made his Badana sit to slaughter it. Ibn 'Umar said, "Slaughter it while
it is standing with one leg tied up - as is the Sunnah (tradition/legal
way) of Muhammad." [Sahih
Al-Bukhari Hadith 2/438 No. 1713]
Questions:
1.
What are the restrictions
upon the person who sends a Hady for sacrifice to Makkah?
2.
How is the Hady
distinguished from other animals not intended for sacrifice?
3.
What kind of animals
are allowed to be sent for Hady to Makkah, and which is preferable?
4.
Is it permissible to benefit
from the Hady being sent to Makkah in any way whatsoever?
5.
What part of the Hady
is to given in Charity to the poor?
6.
May anything be given to the butcher? Explain.
7.
Must every person
perform the sacrifice for him/her self?
8.
Describe the manner
in which the Camel should be sacrificed.
9.
List some of the other benefits
derived from these Ahaadeeth.
Tayseer al-‘Allaam
Sharh Umdah al-Ahkaam
Shaykh
Abdullah ibn Abdur-Rahmaan Aal Bassaam
Lecture
No. Eleven
Hadeeth
No. 236
Narrated Jaabir Ibn
Abdullah;: the Prophet and his companions assumed Ihram for Hajj and none
except the Prophet and Talha had the Hady (sacrificial animal) with them. Ali arrived
from
Aaisha got her menses, so
she performed all the ceremonies of Hajj except Tawaaf of the Ka’bah, and when
she got clean (from her menses), she performed Tawaaf of the Ka’bah.
She said: O Allah’s
Messenger! (All of you) are returning
with the Hajj and Umrah, but I am returning with Hajj only. So the Prophet ordered Abdur-Rahman ibn Abu
Bakr to accompany her to Tan’eem and thus she performed the Umrah after the
Hajj. [Al-Bukhaaree 2/410, No. 1651]
Hadeeth
No. 237
Narrated
Jaabir ibn Abdullah: We came with Allah’s Messenger (to Makkah) and we were
saying: Labbaika Allahumman labbaik for Hajj.
Allah’s Messenger ordered us to perform Umrah with that Ihraam (instead
of Hajj). [al-Bukhaaree 2/371, No. 1570]
Hadeeth
No. 238
Narrated
Ibn Abbaas:… In the morning of the 4th of Dhu-l-Hijjah, the Prophet
and his companions reached Makkah, assuming Ihraam for Hajj, and he ordered his
companions to make their intentions of the Ihraam for Umrah only (instead of
Hajj), so they considered his order as something great (and were puzzled), and
said: O Allah’s Messenger! What kind (of
finishing) of Ihraam is allowed? The
Prophet replied: Finish the Ihraam completely like a non-Muhrim (i.e. you are
allowed everything).
[al-Bukhaaree,
2/368, No. 1564]
One’s Speed While One is
Departing From ‘Arafah
Hadeeth
No. 239
Narrated Urwah: Usaamah was
asked in my presence, How was the speed of (the camel of) Allah’s Messenger
while departing [from Arafah] during the Hajjatu-l-Wadaa? Usaamah replied: The Prophet proceeded on
with a modest pace, and when there was enough space he would (make his camel)
go a little faster.
[al-Bukhaaree 2/418, No.
1666]
Questions:
1.
Discuss the Fiqh
(understanding) of Alee that was indicated in the Hadeeth of Jaabir (#236).
2.
Who were those whom the
Prophet ordered to change their intentions from Hajj to Umrah? Why?
3.
In what situation is it
allowed to use such language as “If only such and such had
happened…”?
4.
Which of the rites of Hajj
are allowed for the women in Ihram who has her menses?
5.
Is the performance of Umrah after
Hajj a Sunnah proven by the Hadeeth of Jaabir? Explain.
6.
Discuss the speed of the
Prophet’s camel when departing from Arafah to Muzdalifah?
7.
Discuss the Ikhtilaaf
concerning Faskh (Annulment) of Hajj for Umrah?
Tayseer al-‘Allaam
Sharh Umdah al-Ahkaam
Shaykh
Abdullah ibn Abdur-Rahmaan Aal Bassaam
Lecture No. Twelve
Taking a
Hadeeth
No. 235:
Narrated Abdullah ibn
Hunain: Abdullah ibn Abbaas and al-Miswar ibn Makhrama differed at
al-Abwaa’. Ibn Abbaas said that a Muhrim
could wash his head; while al-Miswar maintained that he should not do so. Abdullah ibn Abbaas sent me to Abu Ayyoob
al-Ansaaree and I found him bathing between the two wooden posts (of the well)
and was screened with a sheet of cloth.
I greeted him and he asked who I was.
I replied: I am Abdullah ibn Hunain, and I have been sent to you by Ibn
Abbaas to ask you how Allah’s Messenger used to wash his head while in the state
of Ihraam. Abu Ayyoob al-Ansaaree caught
hold of the sheet of cloth and lowered it till his head appeared before me, and
then told somebody to pour water on his head.
He poured water on his head, and he (Abu Ayyoob) rubbed his head with
his hands by bringing them from back to front and from front to back and said,
I saw the Prophet doing like this.
[al-Bukhaaree 3/56, No. 1840]
The Ruling Concerning Performing Some Rites Before Another
Hadeeth
No. 240:
Narrated Abdullah ibn Amr: Allah’s Messenger stopped (for a while near
the Jimaar at Mina) during his last Hajj and the people started asking
him questions. A man said, ‘Ignorantly I
got my head shaved before slaughtering.’
The Prophet replied: “Slaughter (now) and there is no harm in it.” Another man said, ‘Unknowingly I slaughtered
the Hady before doing the Ramy.’
The Prophet said: “Do Ramy now and there is no harm in it.” So, on that day, when the Prophet was asked
about anything (about the ceremonies of Hajj) done before or after (its
stated time) his reply was, “Do it (now) and there is no harm.” [al-Bukhaaree 2/448, No. 1736]
Questions:
1.
Discuss the issue of dispute
concerning the Muhrim and Ghusl (bathing).
2.
What is Kabar
al-Waahid, and how does it relate to this hadeeth?
3.
What is the Hukm
(Ruling) concerning the Ghusl for entering Ihraam?
4.
Is this ruling (Ghusl for
Ihraam) applicable to the Haa’id (woman in menses)?
5.
What are the main rites (in
order) to be performed on the 10th of Dhul-Hijjah?
6.
Discuss the Ikhtilaaf
(Difference) concerning whether there is Ithm (blame) on the one
who performs the rites out of order.
7.
Discuss the Ikhtilaaf
(Difference) concerning whether there is Damm (Blood sacrifice)
for the one who performs the rites out of order.
8.
Discuss the Ikhtilaaf
(Difference) concerning whether there is Ijzaa’ (fulfillment of
the obligation) for the one who performs these rites out of order.
9.
Mention some of the points
that may be derived from the above Ahaadeeth.
Tayseer al-‘Allaam
Sharh Umdah al-Ahkaam
Shaykh
Abdullah ibn Abdur-Rahmaan Aal Bassaam
Lecture No. Thirteen
Hadeeth
No. 241:
Narrated Abdur-Rahman ibn Yazeed:
I performed Hajj with Ibn Mas’ood and saw him doing Ramy of the
big Jamra (Jamrat-ul-‘Aqaba) with seven small pebbles,
keeping the Ka’bah on his left side and Mina
on his right. He then said: ‘This
is the place where the one on whom Soorah al-Baqarah was revealed (i.e. Allah’s
Messenger) stood.
The Superiority of Shaving
and the Permissibility of Cutting Short (the Hair)
Hadeeth
No. 242:
Narrated Abdullah ibn
Umar: Allah’s Messenger said, ‘O
Allah! Be Merciful to those who have got
their heads shaved.’ The people
said, ‘O Allah’s Messenger! And (invoke Allah for) those who have got their head-hair
cut short. The Prophet said: O
Allah! Be Merciful to those who have got
their heads shaved.’ The people
said, ‘O Allah’s Messenger! And those who have got their head-hair cut
short. The Prophet said (the
third time), ‘And to those who have got
their head-hair cut short.’
Naafi’ said that the Prophet
had said once or twice, ‘O Allah! Be Merciful to those who have
got their head shaved,’ and on
the fourth time he added, ‘And to those who have got their head-hair
cut short.’ [al-Bukhaaree
2/445, No. 1727]
Questions:
1.
On which day is Jamrah
al-‘Aqabah singled out for stoning?
2.
What is the manner of
ar-Ramy on that day, and
the number of stones thrown?
3.
Exactly where (or
how) did the Prophet stand when stoning Jamrah al-‘Aqabah?
4.
Is it proper to refer to al-Jamaraat
as ‘Big Shaytan’, ‘Small
Shaytan’ etc.? Why?
5.
What is the Hukm
(legal ruling) concerning al-Halq or al-Qasr in
Hajj or Umrah?
6.
Which one is Afdal
(preferable), and when is there an exception to this?
7.
Describe (in detail) what is
meant by al-Halq and what is meant by at-Taqseer?
8.
Mention the argument
used by the Four Imaams to prove that al-Halq & at-Taqseer
are actually rites of Hajj and not merely the way to
get out of Ihraam.
Tayseer al-‘Allaam
Sharh Umdah al-Ahkaam
Shaykh
Abdullah ibn Abdur-Rahmaan Aal Bassaam
Lecture No. Thirteen (cont’d)
Hadeeth
No. 243:
Narrated Aaisha: We performed Hajj with the Prophet and
performed Tawaaf-al-Ifaada on the Day of Nahr
(slaughtering). Safiyyah got her menses
and the Prophet desired from her what a husband desires from his wife. I said to him, ‘O Allah’s Messenger! She is
having her menses.’ He said: ‘Is she going to detain us?’ We informed him that she had performed Tawaaf-al-Ifaadah
on the Day of Nahr. He said:
‘(Then) depart.’ [al-Bukhaaree 2/447,
No. 1733]
…The Prophet said: ‘Aqraa
Halqaa! Did she perform the Tawaaf
(al-Ifaadah) on the Day of Nahr (slaughtering)?
Somebody replied in the affirmative.
He said: ‘Then depart.’ [al-Bukhaaree
2/464, No. 1772]
Hadeeth
No. 244:
Narrated ibn Abbaas: The
people were ordered to perform the Tawaaf of the Ka’bah (Tawaaf al-Wadaa’)
as the last thing before leaving (Makkah), except the menstruating women
who were exempted. [al-Bukhaaree 2/458,
No. 1755]
Questions:
1.
What is the Hukm
(legal ruling) concerning Tawaaf al-Ifaadah (Tawaf of Hajj)?
2.
What can the women in menses
do if she has not yet performed Tawaf al-Ifaadah?
3.
What is the Hukm
(legal ruling) of Tawaaf al-Wadaa’ (Farewell Tawaf) for the woman
in menses?
4.
Is it true that Tawaf
al-Wadaa’ (Farewell Tawaf) is only performed by the person who has
completed Hajj?
5.
Discuss the Ikhtilaaf
(difference) about the ruling of Tawaaf al-Wadaa’.
Tayseer al-‘Allaam
Sharh Umdah al-Ahkaam
Shaykh
Abdullah ibn Abdur-Rahmaan Aal Bassaam
Lecture No.
Fourteen
Hadeeth
No. 245:
Narrated Ibn Umar: al-Abbaas
asked permission from the Prophet to stay at Makkah during the (layaalee
Mina) Nights of Mina in order to provide water (to the people), so the
Prophet allowed him. [al-Bukhaaree
2/453, No. 1745]
Hadeeth
No. 246:
Narrated Ibn Umar: The Prophet offered the Maghrib and Ishaa’
prayers together at Jam’ (i.e. al-Muzdalifa) with a
separate Iqaamah for each of them and did not offer any optional prayer in
between them or after each of them.
[al-Bukhaaree 2/421, No.
1673]
Questions:
Tayseer al-‘Allaam
Sharh Umdah al-Ahkaam
Shaykh
Abdullah ibn Abdur-Rahmaan Aal Bassaam
Lecture
No. Fifteen
Hadeeth
No. 247:
Narrated
Abdullah ibn Abu Qataada that his father had told him that Allah’s Messenger
set out for Hajj [i.e. Umrah] and so did his Companions. He sent a batch of his Companions by another
route and Abu Qataada was one of them.
The Prophet said to them: Proceed along the sea-shore till we meet
all together. So, they took the
route of the sea-shore, and when they started all of them assumed Ihraam
(the state of consecration for Hajj or Umrah) except Abu Qataada. While they were proceeding on, his companions
saw a group of humura wahshin (onagers/wild donkeys). Abu Qataada chased the onagers and attacked
and wounded a female-onager. They got
down and ate some of its meat and said to each other [after reflecting upon the
matter]: How do we eat the meat of the game (hunted animal) while we are in
a state of Ihraam? So, we (they)
carried the rest of the female onager’s meat, and when they met Allah’s
Messenger they asked saying, ‘O Allah’s Messenger! We assumed Ihraam with the exception
of Abu Qataada and we saw (a group) of onagers. Abu Qataada attacked them and
wounded a female-onager from them. Then,
we got down and ate from its meat. Later
[after reflecting upon the matter], we said (to one another), How do we eat
the meat of the game (hunted animal) and we are in a state of Ihraam? So, we carried the rest of its meat. The Prophet asked: ‘Did anyone of you order
Abu Qataada to attack it or point to it?’
They (we) replied in the negative.
He said: ‘Then eat what is left of its meat.’
[al-Bukhaaree
3/48, No. 1824; see also Hadeeth No. 1821]
Hadeeth
No. 248:
Narrated
Abdullah ibn Abbaas on the authority of as-Sa’b Ibn jaththaama al-Laithee that
the latter presented an onager (wild donkey) to Allah’s Messenger while he was
at al-Abwaa’ or at Waddaan, and he refused to accept
it. On noticing the signs of some
unpleasant feeling or disappointment on his (As-Sa’b’s) face, the Prophet said
to him, I have only returned it because I am Muhrim.
[al-Bukhaaree 3/49, No. 1825]
Questions:
1. What is the Hukm
(Legal Ruling) for eating al-Himaar al-Wahshee (wild
donkey) and al-Himaar al-Ahlee (domesticated donkey)?
2. In what way is
the Muhrim (person in Ihraam) prohibited from helping a
non-Muhrim in hunting?
3.
Why did the Prophet
return the gift of Sa’b in Jaththaamah?
4.
Discuss the Ikhtilaaf (difference
of opinion) concerning the person in Ihraam eating land-game (hunted
animal). [Mention the three opinions]
5. Mention
the steps to be followed when faced with what appears to be
conflicting evidences from the Sharee’ah in a matter of Deen.
[1] Ihraam: A
state in which one is prohibited to practise certain deeds that are lawful at
other times. The ceremonies of Umrah and
Hajj are performed during in this state of Ihraam. When one assumes this state, the first thing
one should do is to express mentally [and orally i.e. reciting at-Talbiyyah]
one intention to assume this state for the purpose of performing Hajj or
Umrah. Then, Talbiyyah is
recited, two sheets of [unstiched i.e. not made to fit any of the members of
the body] cloth are worn, without any other clothing – Izaar:
worn below one’s waist; and the other is Ridaa: worn on the upper
part of the body.
[2] He i.e. the narrator:
an-Naafi'ee, Mawla Abdullah ibn Umar ibn al-Khattaab
[3] …And whosoever of you is ill or has an
ailment in his scalp (necessitating shaving), he must pay a Fidyah (ranson,
compensation) of either observing Sawm [three days], or giving Sadaqah [feeding
six poor people], or offering a sacrifice [one sheep]… Al-Baqarah 2:196
[4] Saa. One Saa = approximately three kilograms; i.e.
for each person 1 & ½ kilos.
[5] Faraq. One faraq = three Saa, or
approximately nine kilograms; i.e. 1 & ½
Kilos for each of the six poor people.